THEORY THE YIN-YANG
constitutes, together with the Theory of the 5 movements, the most primitive form of knowledge of the universe in the "Physical Traditional China." It is the understanding of the universe through the prism of the opposition of the 2 polarities that can be distinguished in any phenomenon and make up any unit in nature. The Universe is produced by the evolution and transformation that occur between these two polarities.
His sense was simply the "what's in front of the sun (yang) or" back to the sun "(yin), based on the alternation of day and night, light / shadow, hot / cold, sun / moon. Observed in the universe all the moves and changes are related to the Qi and the driving force comes from the sun at dawn the whole universe moves and when it is put, there is stillness. This cyclic alternation, describe through the yin-yang.
Etymologically:
- YIN "Today there are clouds that block the sun on the mountain"
- YANG "the sun rises over the horizon and sheds light on the mountain"
Later this concept was expanded to apply to all phenomena of nature. For the positive existence of any phenomenon, is necessary to have negative thereof and also within it, the 2 remaining opposite polarities in continuous equilibrium.
In the book Suwen ("Grand Theory of yin-yang influence) explained:" yang clean (pure) is the sky and the turbid yin (impure) is Earth. The Qi of the Earth rises as clouds and the Qi of Heaven comes down as rain. " Then, once separated Heaven and Earth, is up and down, light and dark, and there is movement so will the 4 stroke, ie is the 4 seasons and this gives the Earth's ability to produce, procreate.
Between yin-yang harmony has to be communication, because if from Heaven-Earth is no communication, there will be drought, there will be no dew or fog ... lost because the 4 seasons order, and life may be preserved:
• Yang Stations:
Spring begins to heat (Sao Yang)
Summer: great heat (Tai Yang) Yin Stations
• Fall : little cold (Sao Yin)
Winter: very cold (Tai Yin)
typical aspects of nature are the active yang and mobilizing the external or centrifugal, the superior or ascending, hot heater, lamp or illuminating. By contrast, passive or immobile, nature is yin. Yang Qi and yin transforms shapes.
Yin THAT
West East
; ; Norte Sur
; ; Derecha Left
; ; Earth Sky
; ; Women Men
; ; Redondo Square
Structure Function
; ; inhibit Excitation
; ; Material Heritage
Yin-yang is the principle lies the life and death. Nothing is absolute yin or yang, but each of them can become the other under special conditions.
CORE RULES YIN-YANG
- Opposition-restriction, opposition, against, struggle, change, transformation. In the fight must be restricted so that there is balance, dynamic balance.
- Interdependence: the existence of one is the condition for the existence of the other. Have roots common.
- Decrease-growth: the balance of the 2 is in constant motion. Quantitative changes occur constantly within the range of balance.
- mutual transformation: qualitative changes occur. Under certain conditions, yang turns into yin and vice versa. This happens in certain extreme situations one of them.
YIN-YANG APPLIED TO OUR BODIES
Yang are considered the top and outside, and the back of our body. By contrast, the lower and visceral Yin considered along with the front of our body.
The viscera are classified as follows:
- Zang (organ), "Treasure guts" are Yin: heart, a teacher at heart (Xin Bao), lung, spleen and kidney. Each body carries a Yin meridian.
- Fu (womb): "gut transit" are Yang: stomach, small intestine, large intestine, gall bladder, bladder, and Triple Warmer (San Jiao). Each one carries a Yang meridian.
The imbalance occurs when there is excessive growth or decline of Yin and Yang. An excessive decrease causes a vacuum state. While excessive growth reflect a state of excess / fullness. In the state of wholeness is the predominance of the "evil energy" with respect to the vital energy, but no weakening of the latter (may be an initial phase of the disease). The vacuum state, later stage of the disease, appears weakening our vital energy.
THE TEMP THE 5 elements (Wu Xing)
The traditional understanding of nature in ancient times in China, argues that there are 5 basic elements necessary: \u200b\u200bwood, fire, earth, metal and water, which make up the universe. Among them there is also double stimulus-restraint, constituting a symbiotic equilibrium (Chen Sheng Wu Ke).
In turn, these 5 substances related to 5 areas: East, South, 5 th station, west and north.
order to classify the things you have to define the characteristics of the elements:
1. Wood is acidic, is a tree, the tree can grow up or to the side, therefore, grows and expands. The expansion is space and if there is space, no time.
-EASTERN WOOD-SPRING-GREEN-WIND
In the body, corresponds to the liver (body swelling), and gallbladder. The liver is cry, rage.'s Jupiter.
2. Fire: bitter, represents the rise, heat.
sur SUMMER FIRE-RED-Q
Body: heart and small intestine. The heart is laughter. Is Mars.
3. Earth: it is sweet, it is production, processing. It gives us stability.
CENTER GROUND-STATION-5 th (late summer)-YELLOW-MOISTURE
Body: spleen and stomach. Is singing, reflection. Is Saturn.
4. Metal: spicy. Is transformation, catalyze, straightening, styling. Represents the descent. Internalization movement of retraction.
METAL-WEST-FALL-WHITE-DRY
body: lung and intestine grueso.Es crying, sadness. It's Venus.
5. Water: salty. It is moisturizing, refreshing. Is declining. Stores.
-NORTH WATER-BLACK-COLD WINTER.
Body: kidney and bladder. It is fear, whine. Is Mercury.
RELATIONS OF THE 5 ELEMENTS
The Theory of the 5 movements is not only a method of classification according to these 5 natures or properties, as it is not static but dynamic and is a continual balance unit through their relationships genesis (Sheng) and domain (Kd) between them. In addition, studies consequences and inter-influences that occur after the breakdown of the symbiotic balance of the 5 movements in the phenomena of nature, through Sobredominio (Cheng) and counter-dominance (Wu).
and Ke Sheng movements are physiological normal balance between nature-organism. On the other hand, Cheng and Wu movements are pathological, abnormal, unbalanced.
• Relationship: a relationship of production and growth. "The mother makes the child." One generates the next, so that closes the cycle. Ke
• Relationship: a relationship of production, domination, equilibrium. One dominates the next cyclical. Cheng
• Value: List of aggression, sobredominio. The key element is in a state of fullness and dominated in vacuum. Wu
• Value: List of insult of an item over another. Dominated element becomes dominant.
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